NaksansaNaksan temple, in the Kangnung area, is probably the most beautiful I have seen. The statuary and paintings are very realistic and some of the painted panels on the outside of the temple itself tell a very compelling story about Korea's history. Rather than the usual mythical monsters, dragons and such, the panels depict great soldiers and battles.At the entry to the park is a large pond with an island for its inhabitants, small turtles (a symbol for long life), to rest on. Just beyond is a large pagoda (seen in the forground in the photo above) which affords a great view of the whole compound. The theme of the turtle runs throughout the park, creating a serene environment filled with ponds and waterfalls. Inside the temple itself is a collection of wooden statues. The natural wood gives these pieces a very erie, almost lifelike look. It was really too dark in the temple to take good pictures, but I was able to capture this one of the three main statues. My digital camera at the time balked at very bright or very dark shots and since taking pictures in the temple was technically forbidden a flash was out of the question. I respectfully lowered my camera to waist level and snapped just one quick picture. I think this was the first where I really felt I understood what these temples were all about. I came to realize that our religions weren't all that different; that we too build massive monuments to our God and I was standing in the house of God. Sure, the symbols are different, but the ideas are the same. I have always said I wasn't overly religious, and I'm not, but it's not the idea of God I resist, but rather the idea of church. Maybe if our churches looked like Korean temples I'd be there more often though. I do like the Buddhist take on church that one doesn't really have to go there with any regularity because we have monks to pray for us. Update: Unfortunately I can't recommend this temple anymore as I read recently that it was lost to a forest fire. Ironically, the last time I was at Naksansa they were putting new tiles on the roofs of the buildings. In the central courtyard were stacks of the curved black clay tiles, where for a small fee you could have your name written on the bottom of one of the tiles before it was placed on a roof. This temple has been partially destroyed and rebuild several times in its 1300 year history and I imagined someone re-tiling the roof in another thousand or so years scratching his head, puzzled at the signature on the last tile he had removed. There goes another shot at immortality I guess. I truly mourn the loss of this wonderful place. Visit the following links for more information: http://gopkorea.blogs.com/flyingyangban/2005/04/naksansa_burns_.html http://gangwon.blogspot.com/2005/04/naksansa-day-after.html http://kotaji.blogspot.com/2005/04/another-cycle-begins-at-naksansa.html Other Naksansa Pages |
OjukonOjukon (also in Kangnung) was the home of Shin Sa Im Dang, the mother of a very famous scholar in Korea by the name of I Yul Guk. So, while that fact meant very little to me, the vast collection of his work on display here attests to just how important he was to Korean history. Sa Im Dang was what Koreans saw as a model mother. Her own works in writing and painting make her nearly as much a genius as her son in the eyes of the Korean people. The complex is very well preserved and gives one a good idea what life was like among the elite in the sixteenth century. |
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