Plato's Statesman and Laws are usually linked together as "Plato's later political theory."  Yet these dialogues offer contradictory descriptions of the relation between law and reason and thus between political science and philosophy.  In particular, the Eleatic Stranger of the Statesman presents an account of the "second-best" regime that differs from that of the Athenian Stranger in the Laws.  The Eleatic Stranger's account of the second-best is wrong; his error follows from his view that politics is insignificant for genuinely human purposes.  By comparing human statesmanship to animal herding and explicating its nature through the paradigm of weaving, the Eleatic Stranger contends that the true philosopher is too concerned with individual human natures to care for human collectivities.  From his perspective, Socratic or Athenian political philosophy is but sophistry.