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Oriental Seeds in Occidental Soil
By Swami B. G. Narasingha and
Satyaraja dasa (Steven Rosen)

Introduction
Ralph Waldo Emerson
Henry David Thoreau
Teacher, Quaker, Rover, Mystic
Walter Whitman
Early American Indologists
T. S. Eliot
Conclusion
Bibliography


Introduction

Although worlds apart in terms of geography and culture, no two nations have been so intimately connected as the United States and India. It was Christopher Columbus' fateful error, in his search for a new route to India, that led him to the discovery of America. He had heard of India from the writings of Marco Polo [1], whose descriptions of India's riches had fired the ambitions of many a traveler. "The part of India known as Malabar," Polo had written, "was the richest and noblest country in the world." [2] And Marco Polo, it may be remembered, had by then seen many lands, not least China.

The hope of discovering a passage to India was not given up even after the time of Columbus and settlement in the New World. Rather, the hope intensified as Missouri Senator Thomas Hart Benton dreamt of discovering a land route to India-as opposed to Columbus' sea route- and with the coming of the railroads many thought that this dream would soon be realized. Senator Benton's statue in St. Louis bears an inscription which reveals his hopefulness: "There is the East; there lies the road to India."

"The part of India known as Malabar," Marco Polo had written, "was the richest and noblest country in the world."

Up until the eighteenth century, interest in India was largely for trade and other commercial purposes. India was a land with multifarious riches: silks, spices, diamonds, gold. And these brought good prices in Western ports. In Boston, for instance, merchants dealing with Indian trade quickly grew in wealth and prestige. It was considered a distinction to have one's office on "India Wharf," where American captains sought for their families and business acquaintances such treasures as carnelian necklaces, pieces of valuable cobweb Dacca muslin and even rare books in Sanskrit. [4] When Captain Heard of the Salem brig Caravan set out for Calcutta in 1812, he took with him a request from his friend, Henry Pickering, for a "Sanskrit Bible." [5]

"There is the East; there lies the road to India."

Sanskrit literature was soon in great demand. And it was not long before Indian thought began to manifest itself in American writing. Defending Indian lifestyle against various attackers, American writers-especially those with a deep appreciation for Indian philosophy- began dedicating much of their work to establishing the undeniable value of ancient Indian thought. Pamphlets appeared criticizing the British attitude toward India, most notably the exploitative tactics that East India Company exerted on Indian villagers. Writing under the name "Rusticus," John Dickinson, author of Letters of a Pennsylvania Farmer said:

Their (Company officials) conduct in Asia for some years past, has given ample proofs, how little they regard the laws of nations, the rights, liberties or lives of men. They have levied war, excited rebellions, dethroned Princes and sacrificed millions for the sake of gain. The revenue of mightly kingdoms have entered their coffers. And these not being sufficient to glut their avarice, they have, by the most unparalleled barbarities, extortions and monopolies, stripped the miserable inhabitants of their property and reduced whole Provinces to indignance and ruin. Fifteen hundred thousand, it is said, perished by famine in one year, not because the earth denied its fruits, but this "Company" and its servants engrossed all the necessities of life and set them at so high a rate, that the poor could not purchase them. [6]

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For nearly three decades, from 1836 to 1866 or the end of the Civil War in America, the United States witnessed the flowering of an intellectual movement the like of which had not been seen before. The movement flourished in Concord, Massachusetts and was known-though it had no formal organization- as the Transcendental Club or Circle. Its members were Ralph Waldo Emerson and Henry David Thoreau, the Unitarian Minister James Freeman Clark, the teacher and philosopher Amos Bronson Alcott, Margaret Fuller, and some clergymen. Their collective achievement in quality of style and in depth of philosophical insight has yet to be surpassed in American literature. And their major influence, without exception, were the Vedic literatures of India.continuedtopreturn

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