On a map, Canadian and American border towns - and the hamlets scattered in between - look like paired beads strung along opposite sides of the 8,890-km frontier. The people who live there embrace different allegiances. But for generations, moulded by proximity and circumstance, they have shared the good times and the bad, coming together to fight fires and floods, to dance at one another's weddings and to mourn at gravesides. The result is that an uninformed visitor to those communities where North meets South might well conclude that they are more or less indistinguishable. But as a comprehensive two-nation Angus Reid Group poll clearly shows, the view at the crossroads is highly deceptive, for there are profound differences in the attitudes of Americans and Canadians towards politics, social issues and religion.
"It surprised me," said Angus Reid senior vice-president Andrew Grenville, who directed the poll, "that the two nations, which really share so much, could be so vastly different in outlook."
Titled God and Society in North America the survey was financed by a grant from the Pew Charitable Trusts, a Philadelphia foundation that supports cultural, educational and religious research. It encompassed 6,000 adults - half in Canada and half in the United States - and relates political leanings and religious beliefs on both sides of the border. Conducted on the eve of a presidential election in the United States and with the prospect of a Canadian election in 1997, the poll asked questions about subjects ranging from political preferences and social concerns to God, prayer and atheism. And while there was surprisingly little cross-border consensus in most of those areas, the most striking contrast was in how the respondents defined and ranked important national issues.
Some of the findings:
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Different Priorities
Percentage naming among "most important issues" facing their country: |
How solid is the vote?
CANADA
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The Top issues in Canada's regions
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The top issues in U.S. Regions:
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Differences and Similarities
Canada | United States | |
Would rather have neighbours my own race | 14% | 22% |
The number of immigrants should be reduced | 55 | 67 |
Gays should have the same rights as others | 66 | 64 |
Regulation of abortion infringes on women's rights | 62 | 62 |
We need to protect the environment,
even if it costs money/jobs |
74 | 65 |
But for some politicians, there was little comfort in
a numerical lead. In Canada, for instance, only 48 per cent of decided
Liberal voters said they really liked the party; 50 per cent said they
disliked the alternatives more. Similarly, 57 per cent of the separatist
Bloc's supporters said they chose it because they could not abide its rivals.
In the United States, a large majority of voters behind both Clinton and
Perot said they liked their candidate. Dole's support was softer; 47 per
cent of those who said they would vote for him were motivated by dislike
of his rivals.
Spreading the gospel
Percentage who say that "It is very important to encourage non-Christians to become Christians.. |
Percentage who say Christians should get involved in politics..
In Canada, although a third of the highly committed evangelical Protestants among the respondents said they would vote Reform, nearly 40 per cent favoured the Liberals. Adherents of the mainline Protestant faiths (United, Anglican, Baptist, etc.) were strongly Liberal, as were more than two-thirds of highly committed Roman Catholics. South of the border, Dole was the solid choice of highly committed Evangelicals and mainline Protestants, and Clinton attracted less-committed Evangelicals, Roman Catholics and voters of no religious affiliation.
Percentage willing to vote for a party led by a ...
When the tables were turned and the candidate's religion - rather than the voter's - came into play, the two countries were far apart. Asked whether they would vote for a government leader who was either an evangelical Christian, a Muslim or an atheist, a large majority of the Canadians would accept any of the three. When those responses were broken down by religion, each of the hypothetical nominees got at least 50-per-cent support across the board - except for the highly committed evangelical Christians who turned thumbs down on the atheist.
It was a different story in the United States. Most Americans would vote for an evangelical Christian president and, in spite of the Gulf War, well over half would cast their ballots for a Muslim. Not so for an atheist, who would get just 43 per cent of respondents' support. Only the highly committed Evangelicals gave the Muslim less than 50 per cent. But the atheist was soundly rejected by Evangelicals, the mainline Protestants and the highly committed Catholics.
Those cross-border distinctions, says Gerald Vandezande, national public affairs director for the Toronto-based Ecumenical lobby group Citizens for Public Justice, point to a greater willingness by Canadians to judge candidates by performance rather than their professed religion. "Canadians are interested in what a candidate represents in terms of core values," says Vandezande. Americans, on the other hand, says historian Mark A. Noll of Wheaton College in suburban Chicago, are "more sensitized to religious labels."
Religion's role in politics became more clearly defined when the respondents were asked about their responsibility to the process beyond merely choosing candidates. Responses on both sides of the border, said the polling firm's president, Angus Reid, show profound differences between the two countries, "which on many other dimensions attitudinally look the same." Well over half the Americans felt traditional Christian values should have a major influence in politics (56%) and that Christians should become involved to protect those values (64%). A minority of Canadians shared those positions (45% and 46% respectively). And more than twice as many Americans said religion was important in their political thinking (41% to 19%). But the level of conviction in both countries on all three points diminished sharply among respondents who attended church less frequently.
Percentage saying that it is essential that traditional Christian values play a major role in politics..
Regionally, there were huge swings. In Canada, the proportion of those who believe that religion is important in political thinking was highest in the Atlantic and the Prairies, although even there the idea was embraced by fewer than one-third of the respondents. The weakest endorsement for the notion came from Quebec, at nine per cent. By comparison, the idea generated substantial enthusiasm in the U.S. South (49%) and Midwest (41%) and its lowest support was still higher than any of the Canadian numbers.
On the question of religious affiliation, significantly
more Americans than Canadians identified themselves as Christian - 76 per
cent compared with 68 per cent. At the same time, religious indifference
was higher in Canada, where more than one-fifth of the respondents said
they either had no sectarian affiliation or were Agnostics or Atheists,
compared with 13 per cent of the Americans. Across regions of North America,
the strongest Christian identification was in the U.S. Midwest and South,
and in Quebec and the Atlantic provinces. British Columbia showed the least
interest of all.
I think of myself as ... |
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Who goes to church?
Canada in the middle of the pack |
The end is nigh
Percentage who say that "The world will end in the Battle for Armageddon between Jesus and the Antichrist" |
Christians by major denomination...
More than four-fifths of Canadians said they did not have to go to church to be good Christians. And when asked to name the most important religious leader in their country, seven in 10 Americans had someone in mind - most often Billy Graham. Canadians, collectively, drew a blank, with three-quarters unable to name anyone. The most commonly cited: the Pope, by just six per cent of respondents, including just 20 per cent of highly committed Catholics.
Religious Practices...
How the poll was done
This poll, funded by a grant from the Pew Charitable Trusts of Philadelphia, is based on 3,000 telephone interviews across the United States and 3,000 across Canada conducted between Sept. 19 and Oct. 10 by the Winnipeg-based Angus Reid Group. Results for each country are accurate within a margin of 1.8 percentage points, 19 times out of 20. The margin increases for regional references within those samples. For comparisons between the two countries, the margin of error is 2.5 percentage points, 19 times out of 20.
This poll, funded by a grant from the Pew Charitable Trusts of Philadelphia, is based on 3,000 telephone interviews across the United States and 3,000 across Canada conducted between Sept. 19 and Oct. 10 by the Winnipeg-based Angus Reid Group. Results for each country are accurate within a margin of 1.8 percentage points, 19 times out of 20. The margin increases for regional references within those samples. For comparisons between the two countries, the margin of error is 2.5 percentage points, 19 times out of 20.
Source: ©Maclean's, November 4, 1996
Author: Rae Corelli