CHAPMAN, James

James CHAPMAN, A Tribute by a Friend, "To forget one's ancestors is to be a brook without a source; a tree without a root."

James Whitten CHAPMAN, son of Elijah and Mariah (JOHNSON) CHAPMAN, (b Oct. 4, 1818, d Feb 17, 1872) was of pioneer ancestry. An ancestor Timothy Chapman (b March 1728) came to New Jersey about 1748 from England. Some of his descendants came to Ohio where Betsey Chapman married Edward McKinley; Rachel married Patric McKinley, thence to Indiana where Elijah Chapman entered a large tract of land near Washington in 1813, which has been transferred but once. A splendid two story home, quite a mansion for those days was built near Pleasant Hill. The first piano in the community was placed in this home by the son Friend. Elijah Chapman erected the first saw mill and carding machine in Daviess county. He was the founder of New London, a town on White river, owned the first spring wagon in the county, served as Representative in 1844-46.

He was associate judge of Daviess Co.s Circuit Court two terms, because of his efficiency obtained the title of "Judge Chapman." It is said the slogan "Crow, Chapman, Crow" originated from his extreme modesty manifested when elected to office over a popular opponent. He was one of the founders and builders of Bethel M. E. Church.

James Chapman was the great grandson of Peter Johnson, who was born in Scotland, came to America before the Revolution. His son James was born in Pennsylvania, near Pittsburg, in 1752. He was a lieutenant colonel in the war of Independence, under Geo. Washington, married Elizabethy Lindsey, an aunt of Lindsey Cooper, of Ky., near Madison, Ind. And of Mrs. Ramsey, of Indiana, Jas. Johnson with nine other families floated down the Ohio in "Keel boats" to the Wabash, thence to Vincennes, in 1785.

He was the first justice of any court in the New Territory, in 1804 was a trustee with William Henry Harrison and twenty-four others for the Vincennes university. The first American child born in Indiana Territory was William Johnson, the second son of James Johnson, who reared a family of fourteen children, nine sons and five daughters, each of whom lived to rear families of their own. All of his children made homes in Knox and Daviess counties, except one who went further west. He was a gunsmith by trade and died in Iowa. Elijah, Abner and James were pioneers of Daviess county and their ashes rest in that county. James died in Knox county in 1835 and was buried at St. Francisville, Ill., with military honors of war. James Chapman married Mathilda Wallace in 1828. The wedding was arranged for 22nd. of Feb., her father's and Geo. Washington's birthday. On this occasion and elaborate wedding feast was served to more than one hundred guests. The decorations were profuse. The bride's brother, Harrison, went several miles on horse to procure material for festooning. The center decorations were cedar and grasses dipped in flour or alum water making them glisten like frost. The beautiful bride in white, the groom in black were a handsome couple. Elijah Chapman (father of the groom) invited all present to come to his home the next day for the "infare" dinner. James with his bride in a sleigh drove to the Chapman home where a feast (equal to a barbecue) was served to many guests. Maltida Wallace was the daughter of Hon. William and Sarah Horrall Wallace, a descendant of Sir William Wallace of Scotland. (Sketch of the Wallace family found on another page.) James W. Chapman and family as I knew them, coming to Madison Dec 5, 1865, a family of nine - father, mother, Jane, John, William, Albert, Elijah, Ella and Josie. They united, by letter, with Roberts Chapel M. E. Church. The two little white haired girls were brought to my "infant class" (as we then called the primary department of S. S.) which led to an early call at the family residence and the beginning of a lasting friendship. Brother Chapman was soon assigned to Class No. 1 as it was yet in the good old days when membership in the M.E. church depended somewhat on attendance at "Class Meeting." The membership being divided into classes of from one to twenty-five. Each member expected to meet his leader once a week. Said leader to watch after our souls as one to give an account. Thus meeting and talking of our Christian experience and enjoying the fellowship of kindred minds, each little bank became much attached to each other. We soon found Bro. C. such a help in our spiritual life that we requested that he be made our leader, which office he had held before coming to Madison. Thus associated I became better acquainted and more intimate with his family until he gave me employment, as secretary, in his office, where there never was any gloom, but always an atmosphere of cheerfulness pervading work and conversation. I came to know him in a business capacity as well as a Christian leader and scarcely know in which to esteem him most. He was as conscientious in the one as in the other, the religion was uppermost in his thought. He emphatically sought first the kingdom of God, believing all other needful things would be added. And they were. God's blessing attended all his efforts. He was a leading busiman and highly respected citizen. Among his intimate friends were D. G. Phillips, U. B. Stribling, McKim, Cochran & Co., Judge Friedley, M.C. Garber, S. B. Grayson, the Croziers, Dr. Mullen, Mr. Doolittle, R. J. Hurlbut. After visiting Indianapolis and Bloomington he selected Madison for its scenic beauty, its healthfulness and its good schools, which were among the best in the state. He always put the interest of his children foremost and wished for them the best educational advantages. He found also that his business interests could best be served in Madison by the founderies and manufactories. He was something of a genius and had patented several articles and bought others. (We used to laugh at the number.) He made a specialty of his portable Soda Fountain, Sorghum Evaporator and Cane Mill. His patent churn, pump, carpenters' vice and other smaller articles received attention during the dull season of the fountain and evaporator. He made flavoring extracts and syrups to go with the fountains. We sometimes said he had too many irons in the fire, but for the sake of the younger boys and their chums he added the Shoe Polish and gave it into their hands so they could earn something for themselves while gaining an insight into business and encouraging habits of industry. The turning lathe was purchased for the youngest boy, Elijah, with which he made velocopedes," brackets, whatnots, and toys and furniture for his younger sisters and friends. Bro. C. was a close Bible student and had begun to compile a Bible Dictionary but did not live to complete it. He believed in Printer's Ink and turned many dollars into the coffers of the Madison Courier. One year's advertising amounting to $1,500. "Live and let live" was one of his mottoes, hence we found him kind and generous toward his employees and they were always amply rewarded for time and labor. Honesty in business and a strict observance of the Sabbath were as tenets of religion with him. The shop and office were never opened on that Sacred day. He used to say: "If God gives us six days to labor for ourselves, we certainly should devote the entire Sabbath to His service, worship and good works. Nothing is ever gained by the desecration of the Sabbath." On one occasion it seemed necessary to ship a fountain on Sunday to reach its destination in time to secure the sale. The workers wanted to hasten the shipment, but he said, "No, no work ever prospers done in disobedience to God's command." The shipment was deferred. It was learned later that the train on which it would have gone was wrecked and the fountain would have been lost. We all had an object lesson in keeping the Sabbath. In the family there was the same sweet observance of the Sacred day. Coffee enough was ground in Saturday to last until Monday and put a tight receptacle to preserve its strength. All other preparations possible were made to avoid unnecessary work on Sunday. I remember seeing the children blacking their shoes when I had occasion to drop in on Saturday evening. A regiment of freshly blackened "boots" and shoes, arranged in uniform order at one side of the room. Religion in the home was made so cheerful and family devotion so enjoyable that the Sanctuary became a delight. Religion never was designed to make our pleasures less but to enhance the enjoyment of all life. Meal time in this home was a happy hour. The father at the head of the table would usually offer the following grace: "We thank Thee, our Heavenly Father, for these and all Thy blessings. Bless a portion of this food to the nourishment of our bodies, feed our souls on the bread of life and save us at last through Christ. Amen." (Recalled a half century after the passing of the father, by the daughter, Ella). Bro. C. was a lover of the old time songs. He purchased a number of "Select Melodies" and distributed them among members to bring into more general use the songs of his choice. Bro. C. was almost an enthusiast in religion, yet never very demonstrative. While decided and firm in his opinions there was a mildness and calmness in his manner of expressing them that gave them a lasting impression. I shall never forget the effect on our harts of the first prayer I heard him utter, in Wednesday night's service: "Thou art God and there is none beside Thee. Thou hast made us and not we ourselves." Then there were expressions of such love and confidence as brought our hearts into closer touch with our Heavenly Father and encouraged us to feel that there is a higher better life to live. This faith, this quiet confidence and calmness gave him power as a worker in the vineyard and never was he happier than when leading souls to the altar of prayer and pointing them to the Saviour. His delight was to be engaged in altar services whether in his own or other churches. It was this earnestness for the salvation of souls. Especially for one of his own dear boys that led him to originate the Camp Meeting held for three successive years on the Hendricks' farm among the hills east of Madison. How many souls were saved through these services none but God can know. We were certain that one sermon preached by Williamson Terrell enabled our beloved invalid boy, William, to accept Christ as his Saviour. Also another lad, Albert Richardson, whom John led to the altar was wonderfully converted and became a minister in the U. B. church and led many to Christ. So Brother Chapman rests from his labors but his works do follow. The mother, always kind and gentle, reaching out a helping hand to others where ever sickness or trial that she could relieve, there you found her. As a member of the city's "Flower Mission" and "Ladies' Aid" societies to search out and help the poor, sick and unfortunate of city, she found much to do. Among her associates in this work were Madames Wm. Page, Robert Pattie, Kirk, Clements, D. G. Phillips, Hinds, Crozier, Harper, Dold. Using hospitality in her own home even strangers were not turned from her door. The Ministers of God and their families ever found a ready welcome. Bro. C. always joining her in free hospitality. Faithful in her attendance upon the means of grace, spared to the good old age of 83, she was the last to be called home. After several months of failing health on Aug. 3, 1903 she passed away at the home of her daughter, Ella Peek, attended by her daughters and grandchildren, Mary Joseph, Richard, Louise Peed, L. L. Chapman, and niece, Bell Wallace Brooks, of Bedford, and nephew A. S. Chapman of Madison. She realized the last sunset was approaching and talked cheerfully of going. She said, "I have lived the allotted time. Four score and three, a long time to live. God has been good to me. If I knew I could be of use to any one I should like to live, but my work is done. I must go to the mansions prepared for us." She told her wonderful dreams, a part of which follows - "Following a path on either side of which and all around were pretty flowers and trees, she came to the bank of a beautiful river, and hearing her husband's call from the other shore and seeing his beckoning hand she entered a boat, crossed the stream and joined him on the other side." She said, "I know I shall soon cross this river and meet your father and all the loved ones gone before." Said she wanted to meet the "Saviour first - then your father and baby Lucy, Charlie and all my children, parents and friends, and soon you and all of us will be there - a happy family together again. It won't be long, Josie, till we will all be there." She prayed that she might die possessed of right mind, not linger a helpless invalid and asked to die when flowers were plentiful and in summer when weather was fine. Her prayer was answered in every particular. As she was passing each one would clasp here hand and ask, "Who is this?" She would look into the face, smile so sweetly and give the name in strong clear voice. Joseph asked, "Who is this grandma?" She smiled and whispered, "Joseph" In a few minutes Richard asked, "Who is this, Grandma?" but she made no reply. She had passed beyond earthly call and sweetly slept, and now rests beside her beloved husband in Bethel Cemetery near the old home church where they began the Christian life and spent their happy youth. Rev. Albert Richardson, of Petersburg, previously mentioned. Rev. T. R. Ragsdale and Rev. Reed, of Washington, were the officiating ministers. illiam, after three years' service in the Civil War, as cavalryman with Hood and Sherman opening the way from "Atlanta to the Sea," returned home and soon after became a victim of consumption. William made a brave fight but finding he must go sought earnestly to have a heart right with God, and lying on his couch at campmeeting under the sound of Rev. Terrell's lips he saw that it was by faith alone in the atonement of Christ that he could be saved. Ever after he was cheerful and jovial up to within a few hours of the cruel hemorrhage that snatched him from the loving attention of mother as she was preparing him for the night's rest, Oct. 13, 1868. Dec. 12, 1870 - Elijah, the youngest of the boys was called home. Oh, how cruel death seemed to snatch him from us so suddenly after only three or four days' illness. I can hardly yet become reconciled to his going. So young, sprightly, bright, ingenious, ambitious and industrious. Earnestly striving as all Bro. C.'s children did to walk in the Light. I have never been able to visit his grave without a voice calling me to a renewed consecration to the service of our Saviour. Albert at the age of fifteen answered Lincoln's last call for volunteers. As a drummer boy he was with Sherman on his "March to the Sea." After close of war was held in the South for reconstruction work and contracted his fatal illness. When the disease began to prey upon him he made brave quest for health, travelling South and North doing all that could be suggested by his father and that John's loving heart could devise, for great was the devotion of John to his brother, he was willing to spend, and he spentto save Albert. At last the quest was given up. John made another trip to Minnesota and brought him home. They applied themselves to business as best they could. Albert was always so pleasant in the office. I remember visiting him frequently and it was my privilege to help minister to him the last evening he spent on earth, on Apr. 6, 1871. Going in about six o'clock he seemed so glad to see me and asked me to bathe his face and hands and kept me busy for some time; at last he fell into a quiet slumber. Near ten o'clock he wakened calling John, who said, "What is it Albert?" He said, "I am going to get well tonight, John. The angles told me God was going to make me well tonight." John went to waken mother but before she came Albert had straightened out his limbs and as his feet touched the other shore his voice was like an echo from the shining sands of the river of life. "I am saved" these were the last words we could hear, but they were certainly sounding back from the shores where the inhabitants were never sick. We laid him to rest beside his brothers (four months after Elijah's death) in the sure and certain hope of a glorious resurection at the coming of our Lord and Saviour, Jesus Christ. Within eleven months after Albert's death, Feb. 17, 1872, the patient, loving husband and father left us to join those loved long since and lost awhile. Confined to the house for several months, he realized the end was near and arranged for his going, calmly and earnestly requesting that his body be taken to Daviess Co. Bethel Church where he had been converted and labored so happily in the vineyard of the Lord. Rev. W. W. Snyder and R. R. Baldwin officiated at funeral. The latter, his pastor, accompanied the remains and family to Washington and there officiated in the last service. It was my privilege to help minister to him during his last days and hours and I know that his passing was calm and peaceful and we were comforted abundantly. John, who answered Lincoln's first call, serving four long years, is now left to stand by mother and sisters, bereft of father and two brothers within fourteen months. Good, faithful, beloved John was permitted to live thirteen years after his father was gone. He had married and made a cozy home which he and Dora enjoyed. One of his chief characteristics was loyalty, always taking a charitable view of a personal critisicm, especially of a minister whose work among the people might be hindered by criticism. In testimony and prayer he often quoted, "For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens." "They shall see his face and his name shall be in their foreheads." "And there shall be no night there - for the Lord God giveth them light and they shall reign forever and ever." The seeds of death sown as he languished in Salisbury prison developed to carry him away, May 16, 1885. His prayer was answered for near the time of his departure he was able to say - "I have fought a good fight, I have finished my course, I have kept the faith. Henseforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me on that day." Dr. F. C. Holliday officiated at the funeral in Trinity Church. The body was carried by the G. A. R. to Springdale where he sleeps until the resurrection morn shall reunite us all in new and beautious life eternal. The two little white-haired girls as they grew to womanhood became earnest workers in church and Sunday school. Ella as a student at the Bates' music academy (1871) became a sweet singer and a member of Trinity choir. After a season at (Moores Hill) college and as public school and music teacher chose a life companion, J. M. Peek, and returned to Daviess County to make her home in her parents' old neighborhood. Josephine continued her profession of teaching in public schools for almost forty years, but recently married Mr. George W. Williams and lives in a cozy home near Vincennes, where by phone and car she is in close touch with her sisters, Ella and Jane. Dear, faithful, self-sacrificing Jane, who makes her home with Ella Peek and family. Ella has blest the world in rearing four noble children, each of whom received college training. Mary and Louise at DePauw. Mary developed into a sweet singer and music teacher, appeared on Chautauqua platform and now lending her talent to the Master's cause. (Her husband Fenton R. Mathews received training at DePauw and is a talented musician, serving as instructor of music in the schools of Marshall, Ill.) Louise, a professional Latin teacher, now in Detroit. Joseph, an industrious genius, when at Butler and Winona called, "The Go Get `Em" is now engaged in government construction work in Texas. Richard trained at Indiana and Chicago Universities, served as public school teacher in Colorado, now in Aviation service in World War. I doubt not each will reflect credit to his ancestors until the end of time while Josie's work in long years of teaching will bear fruit ad infinitum. I am so glad to have been associated with these dear people. In loving remembrance of a family whose lives touched mine. M. CARRIE DOUGLAS, Louisville, Ky, Jan. 16, 1919, Age 83 years

Biographical and Genealogical History of the;

CHAPMAN-JOHNSON-WALLACE-PALMER FAMILY

by MRS. JOSEPHINE CHAPMAN WALLACE WILLIAMS,published 1920

Submitted by: Joseph M. Wallace

Email:jmwallace@wsu.edu

Typed by: Lauren McNiece

Marriage Index: IL, IN, KY, OH, TN, 1720-1926

Daviess County Indiana

Chapman, James W Spouse : Wallace, Nancy Matilda

Marriage date : Feb 21, 1838

[Broderbund Family Archive #302, Census Microfilm Records: Indiana, 1850, Disk 1, Date of Import: May 24, 1999, Internal Ref. #1.302.1.25822.40]

Individual: Chapman, Friend J.

Year: 1850

State: IN

County: Daviess

Location: Veale Township

National Archives Series Number: M432

National Archives Microfilm Number: 140

Census Page Number: 117

455-455

Chapman, Elizabeth 18 Ill Just married

Chapman, Friend J 21 Sadler Ind Just married

Marriage Index: IL, IN, 1790-1850

Daviess County Indiana

Chapman, Friend J. Spouse : Sutton, Elizabeth

Marriage date : Dec 17, 1849

Revised April 19, 2004