Hebrew Roots Exploring the Hebrew Roots of the Faith
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Shalom Aleichem,
Peace
be unto you through our Father in heaven, and His Son, our
Saviour, Yeshua HaMashiach.
We
sincerely hope you found the first issue of Hebrew
Roots to be spiritually nourishing and uplifting. A
primary purpose of this publication is to be of assistance in
feeding the flock of God. However, this publication is not, and
should not be, your sole source of nourishment. That would be
like eating only one kind of food all of the time, very tiring
and not very healthy. Your first, and best source of nourishment
is daily study of the Scriptures, both Old and New. After the
scriptures comes Messiah centered fellowship. Following that are
other articles, books and tapes. We hope Hebrew Roots
will be, for you, one of these other sources of
spiritual nourishment.
Initially
we sent out over three hundred letters offering a newsletter
and/or taped messages. By the time we were ready to mail our
first issue we had seventy subscribers. This is a nice Biblical
number (if you are into that kind of thing). There were seventy
descendants of Jacob that went to Egypt: ...all the
souls that came out of the loins of Jacob were seventy souls: for
Joseph was in Egypt already. (Ex. 1:5). Millions
came back out; ...about six hundred thousand on
foot that were men, beside children.
And a mixed multitude went up also with them...
(Ex. 12:37.38). Israel had seventy elders that made up the great
tribunal. (Ex. 24:1; Num. 11:16). It is said, that when God gave
the ten commandments at Mt. Sinai it was heard over all the earth
in the seventy languages (in Biblical terms there are considered
to be seventy nations) that were extant after the tower of Babel
experience. The Sanhedrin (the supreme court of justice in Judea)
had seventy members. The Greek version of the Old Testament is
called the Septuagint because it was translated from the Hebrew
by seventy Hebrew scribes. Also there were seventy disciples that
Yeshua sent out to the various cities of Judea. (Acts 10:1). So,
we are pleased that the first mailing included seventy of
Gods people.
Initially
we printed 150 copies of the first issue so there would be plenty
of extras. Soon additional subscriptions came in along with
referrals. It was not long before we had to go to the printer and
get an additional 100 copies. We pray that God will continue to
add to our mailing list as it pleases Him. If any of you would
like to have a sample issue of Hebrew Roots
sent to a friend or relative, please let us know. We will be
happy to oblige. Our desire is to provide a publication and tapes
that will draw people closer to our Father and Saviour.
One
rather troubling aspect of entering into this venture is to learn
how very hurt so many people are from their past church
experiences. Some are biter. Some are angry. Some have taken up
with doctrines that promote hostility towards other groups of
people.
A good
friend of ours, who has been in the Body of Messiah for most all
of his adult life, keeps telling us; We are all abused
children. We hear from people who have experienced abuse
from many sides. We see that damage has been done, not only by
individuals against their brethren, but also through some of the
dogmas that have developed within the various organizations. In
some cases these dogmas were not even sanctioned by the Church
organizations themselves, but seem to have grown up as folk
dogmas within the Body. Some of these dogmas may have been
good advice, others were not. The real problem was that they
seemed to take on lives of their own and became articles of
faith to many of the brethren. Those who did not go along
with these folk dogmas were branded as
liberals or even worse. It was sometimes even said;
They probably never were truly converted. It is time
to put that kind of rhetoric behind us.
Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.
(II Con 5:17)Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; Forebearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.
(Col. 3:12-13)
On
the positive side, we have also heard from a number of people who
are feeling much like they did when they were first baptized.
They are full of the Holy Spirit and are bubbling with joy and
love. They are drawing close to God and their lives are improving
as a result. As one person told us; I feel like God is with
me all of the time now. I didnt use to feel that way. But
now I know He is there, ready to help me whenever I need
it. Praise God! We pray tat all of you will allow our
Father in heaven to be with you in this same intimate manner.
This issue
features a number of articles on varying topics. We start off
with The Feasts of the LORD, a brief
introduction to the Festivals of God which the world forgot. This
is followed by The Ninth of Av, a
non-biblical fast day of the Jews that has had an incredible
number of events take place on it, all of which arc of great
importance to the Jewish people; and a day which may be
significant in the fulfillment of prophecy. In Repentance,
Judgment, Awe and Reconciliation you will find a
lengthy article about a season that begins with the Hebrew month
of Elul; includes the Feast of Trumpets; and ends on the Day of
Atonement. Because of its length, you may want to study a section
at a time. Food for Thought takes a
look at worship and then focuses on some of the words of King
Solomon, said to be the wisest man to ever live. This is fob
lowed by The Roots of Our Faith, Part
I: In the Beginning, which begins an
abbreviated scriptural story of Gods chosen people. (Maybe
you know someone who would like to be introduced to the Hebrew
roots of our Faith, though this type of condensed scriptural
story. If so, please pass it on.)
The regular
features; Jerusalem; a Cup of Trembling,
Iron Sharpens Iron and Endnotes
round out issue number two.
Some
of you have asked about Feast sites for this fall. The Endnotes
section lists a number of non-aligned sites. It is
our understanding that the organizers of many of these sites are
seeking to provide a full opportunity for learning, fellowship
and worship on a more intimate level.
We cannot
comment on the style or format of any of the sites mentioned
except one, but we believe they are all striving to provide a
full range of activities for their attendees. The site we
attended last year (and God willing will attend again this year)
was at Sis-Q-Meadows near Cave Junction, Oregon. It was totally
different from the traditional Feasts we had attended in the
past. Sis-Q-Meadows is a Church of God, Seventh Day camp located
in the coast range mountains of southwestern Oregon. The setting
is beautiful. We all stayed on the grounds, either in the
dormitory rooms or in recreational vehicles. We ate our meals
together, helped prepare the meals and cleaned up afterward.
There were activities scheduled all day long plus in the evenings
as well. While no one was required to attended anything, almost
everyone attended practically everything. Because there were so
many opportunities for learning and fellowship, no one was ever
in the position of having excess time on their hands, and since
there were not large numbers of people, we were able to become
better acquainted with everyone.
It is our
prayer that each of you will find a Feast site that can provide
you with a true spirit of love, joy and peace, and an opportunity
to grow in grace and knowledge.
This month
we are again offering two taped messages. Part II of The
Roots of Our Faith series is subtitled, The
Ten Trials of Abraham. According to tradition,
Abraham endured ten different trails during his lifetime. Most of
these are mentioned in scripture, but some are not. The purpose
of this teaching is to help us understand more fully the life of
the one called; ..the friend of God.
(Jas. 2:23). The second tape is entitled, Why Do You
Love God? In it we explore the range of motives
that propel people into that most important relationship of their
life, the one with God Almighty.
Who hath translated us into the kingdom of his dear Son: Who is the image of the invisible God, the firstborn of every creature: For by him were all things created, that are in heaven and that are in earth, visible and invisible all things were created by him, and for him: And he is before all things, and by him all things consist.
(Col 1:13,15-17)
We have many things for which we should bless God. The foremost is that He has called us into His very family. But, the earth itself is also a very great blessing. There is so much beauty in the natural world. God did not have to create such a beautiful place. He did it because He loves us and wants us to be able to enjoy life!
May
the shalom of God
be
with you always,
Dean & Susan Wheelock
Hebrew Roots
is supported entirely by the prayers and freewill
donations of its subscribers. It is published
several times a year by Dean & Susan Wheelock.
Subscriptions are free (based on availability of funds)
to anyone who sincerely desires to "...grow
in grace and knowledge of our Lord and Saviour Jesus
Christ..." (II Pet. 3:18) Those wishing to assist financially in this teaching ministry can do so by sending a check or money order, payable in US funds, to: Hebrew Roots Copyright © August,
1996 |
The Feasts And the LORD spake unto Moses, saying,
Speak unto the children of Israel, and say unto them,
Concerning the feasts of the LORD, which ye shall
proclaim to be holy convocations, even these are my
feasts. |
Every
nation has holidays that are special to its people. In the United
States of America we observe a number of special, non-religious,
national holidays such as Memorial Day, The Fourth of July, Labor
Day and Veterans Day.
In ancient
Israel, seven special days with religious significance were given
by God to the Israelite people. However, these days were not
called holidays of Israel but rather ...the feasts
of the LORD,... (Lev. 23:2). The word
feasts is translated from the Hebrew word moed
(mow-ed) which is Strongs #4150 and is defined as:
an appointment, i.e. a fixed time or season; spec.
a festival; (as convened for a definite purpose);
technically the congregation; by extension, the place
of meeting... Most of our readers are familiar with
these special days. They include the first and last days of
Unleavened Bread, Pentecost, Feast of Trumpets, Day of Atonement,
the first day of the Feast of Tabernacles and the Last
Great Day. These are called holy convocations
and are considered to be high Sabbath days, similar to the weekly
Sabbath, during which no servile work is to be done.
Every year,
many of Gods people take time out from their daily lives to
observe the annual Feasts of the LORD.
(Lev. 23:2). This year, the first of the Fall Festival days,
(based on the traditional Hebrew lunar/solar calendar) is the
Feast of Trumpets, and it falls on September 14th. In the Jewish
world it is called Rosh HaShanah (Rowsh Hah
Shah-nah) and means head of the year. Next in
line, on September 23, comes the Day of Atonement or Yom
Kippur (Yohm Key-poor). Finally, there is the eight
day Festival known as the Feast of Tabernacles, which this year
runs from September 28th through October 5th. In Hebrew it is
called Sukkot (Sue-coat).
The fall
Festivals, along with those held in the spring are, in reality,
rehearsals. They actually rehearse events relevant to Gods
plan of salvation. For Believers, the spring Festival days
(Passover, the Days of Unleavened Bread and Pentecost) have all
been fulfilled in the first corning of Yeshua HaMashiach
and the sending of the Ruach HaKodesh (Rue-ach Hah
Koh-desh = the Holy Spirit).. These days are now observed
as memorial rehearsals, so that we might
remember the things God has done for us on each specific day. The
fall Festivals look forward to their fulfillment in Yeshuas
second coming, making these days rehearsals of events yet
future.
Even though
the Festivals themselves are considered to be rehearsals, it was
also the practice in Yeshuas day (as it is today
in the Orthodox Jewish community) for an individual to prepare
ones self for these rehearsal days. Sort of
like learning your lines before you go to play practice, or
practicing your music part before going to choir rehearsal.
The
Festivals, are also called appointed times.
God has set these days to be special appointments in the working
out of His plan here on earth.
The
article, Repentance, Judgment, Awe and Reconciliation, explores
both the appointed time/rehearsals as well as
the traditional preparations, for the Feast of Trumpets (Rosh
HaShanah) and the Day of Atonement (Yom Kippur).
The Jews have carried these understandings and traditions down to
the modern day from antiquity. Much can be learned by
understanding the traditions passed down from before the days of Yeshua.
Special Holidays of the House of Judah
There are several other days that were anciently (as well as today) observed by the house of Judah, or as we know them today, the Jews. These holidays are not commanded by scripture, but many of them do have religious significance. One is quite familiar to most all the world, and that is Hanukkah, the Feast of Dedication, or Festival of Lights. It falls in our Gregorian calendar month of December. Many Believers have not noticed in the scriptures, that Yeshua (Jesus) is mentioned as observing this festival; And it was at Jerusalem the feast of the dedication, and it was winter, and Jesus walked in the temple in Solomons porch. (John 10:22-23) (More about this in a future issue.)
Another
festival of the Jews that is somewhat familiar to many non-Jews
is the Feast of Purim. It is based on the book of Esther and is
held one month before Passover, usually about early to mid-March.
It is a festival that is primarily directed toward the children.
The Jews,
however, observe several other special days which have national
significance, four of which are fast days. These fast days are
referenced in scripture as being days that will eventually become
feast days.
And the word of the LORD of hosts came to me, saying, Thus saith the LORD of hosts; The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love the truth and peace.
(Zech. 8:18-19)
It is interesting to note that this passage concludes with a verse indicating the Jews will one day be the teachers of the world about the things of God.
Thus saith the LORD of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We ivill go with you: for we have heard that God is with you.
(Zech. 8:23)
Just
what are these four fast days of the house of Judah, and why are
they observed? The fast of the fourth month is held on 17 Tammuz
(Tahm-mooz), this day falls in late June or early July.
Several historical events occurred on this day. First of all it
is said to be the day that Moses came down from Mt. Sinai and
found the children of Israel worshipping the golden calf It is
also the day the Roman army succeeded in breaching the walls of
Jerusalem, the day the daily sacrifices came to an end because
there were no more available animals, the day the Torah
scroll was burned by a villain, and the day that Jewish traitors
erected an idol in the Temple. The fast of the fifth month is
held on 9 Av (Ahv). This day falls in late July or early
August. It will be discussed in detail in the following article
and it is called Tisha BAv (Tish-shah Bee-Ahv) in
Hebrew. The fast of the seventh month mentioned here is on 3 Tishri
(Tish-ree), seven days before the Day of Atonement (another fast
day), and is called the Fast of Gedaliah. It commemorates the
assassination of Gedaliah who was the last governor of Judea. He
was appointed governor by the Babylonians after they had
destroyed the first Temple in 586 BCE. The story is told in
Jeremiah 41. The fast of the tenth month falls on 10 Tevet
(Teh-vet) and marks the beginning of the siege of Jerusalem
by Nebuchadnezzar and his Babylonian forces. It falls in late
December or early January.
Three of
these fast days are minor fast days. That means fasting is
only practiced during the daylight hours, from sunrise to sunset.
However, the 9th of Av is a full fast day, just like the
Day of Atonement. Fasting on both the 9th of Av and
Atonement goes from sundown the previous day to after sundown of
the given day.
While all
four of these days are in some way related to the destruction of
Jerusalem and the Temple, the reason the 9th of Av is a
full fast day, is because it is by far the most profound of them
all.
Tisha
BAv commemorates a great number of tragic events in
the history of the Jewish people. The fact that all of them fall
on (or very near) the same day cannot be attributed to mere
coincidence. (An expression in Judaism states; there are no
coincidences). Because so many tragic events took place on
this date it behooves us to be aware of it on our calendars and
to watch it carefully. It is quite possible that God will again
use this day to bring special events to pass for the house of
Judah. In fact, some believe He recently communicated pending
prophetic action by what took place on this very day in 1994 as
noted in the article below, Tisha BAv.
DEW